How Indigenous Jarawara Women Use Snuff to Shape Movement, Meaning, and Daily Life
For the Jarawara, an Indigenous people of Brazil’s Juruá and Purus river region, snuff—called sinã—is more than a habit. It is a practice deeply tied to movement, desire, and care, and it belongs especially to women. Women are the main makers and users of snuff, treating it as a valued part of everyday life.
To understand the Jarawara world, it helps to begin with their verbs of movement: taking, going, returning, seeking, bringing, carrying, catching, and holding. Daily life is shaped by these actions, since nearly everything must be carried from one place to another—crops from gardens, firewood from the forest, children in slings, or fish and game from hunting. Life is defined by this constant circulation of things.
Beneath this movement lies another key idea: nofa, or will. To act, one must want to act, and group tasks require spreading that will to others, almost like a contagious energy.
Snuff is closely tied to both movement and will. It functions as a conductor, sparking what the author calls “takeable agency”—a state of openness to being moved, carried, or inspired. Women, as the main consumers of sinã, embody this form of agency, which links them conceptually to shamans. Shamans, too, rely on snuff to summon plant spirits—souls of cultivated crops—that can communicate with them or even carry them to distant realms.
Yet snuff is not sacred in a distant sense. It is woven into ordinary routines: after meals, during visits, before bathing, or before sleep. It gives courage and helps people embrace the present moment.
Finally, the relationship between women and tobacco can be seen as coevolutionary. Through their care for plants, people, and animals, women practice a “female politics of life,” showing that care and agency—not passivity—sustain the Jarawara world.