Articles
We’re building a guide for everyday life, where experts will educate you about our world.
Author Spotlight
Emma Rae Lierley is a senior communications manager at Rainforest Action Network. A lifelong writer and environmentalist, she works to harness the power of storytelling for social change.
Brenna R. Hassett is a biological anthropologist and archaeologist whose research focuses on childhood, growth, and health in the past.
Orin Langelle is the director of Langelle Photography and co-founder of Global Justice Ecology Project.
Guides
Our financial system originated in Mesopotamia, where it was designed to ensure economic stability for a community. Over time it has transformed into something much more predatory.
Conscious consumption, or conscious consumerism, can be accomplished in a variety of ways, such as shopping for food products that avoid harm to nonhuman animals, using green cleaning products, drinking shade-grown, fair-trade coffee and organic wine free of harmful pesticides, driving small electric vehicles over instead of gas-guzzling SUVs, and boycotting fast-fashion brands and businesses that treat workers unfairly.
This guide will help you make buying decisions that are healthier for you, your family, nonhuman animals, and the planet.
This guide explores the concept, models, and examples of the peace economy: the giving, sharing, thriving, caring economy without which none of us would be alive. A peace economy is the sharing of resources, a culture of care, and the remembrance that there is enough abundance for all of us on this planet. It is the return to a culture that understands true value and wealth come from nurturing life, love, and joy. We call it a "local" peace economy because it operates at the local level, beginning in the commons. This guide also offers ways to divest from the war economy that is destroying life and well-being on this planet.
Industrial agriculture, with its heavy reliance on chemical inputs, monoculture cropping, and intensive farming practices, poses a significant threat to the environment and wildlife. The negative impacts of industrial agriculture include wildlife habitat destruction and biodiversity loss, soil degradation, water pollution, antibiotic resistance, major greenhouse gas emissions, and animal cruelty on a massive scale. Sustainable alternatives to industrial agriculture, such as organic farming, small-scale farming, regenerative farming, and veganic farming—offer a better way forward. These sustainable farming practices not only offer a way to produce food while minimizing harm, ensuring a more resilient and sustainable food system for future generations, but can also solve existential problems like climate change.
The guide will help readers understand the global plastic crisis from multiple angles, including the impact of plastic on human health, wildlife and the environment, the upstream forces in the lifecycle of plastics, the complex reality of recycling plastic, the unique threat posed by tiny plastic particles called nanoplastics, and how two similar cities have handled the plastic issue in different ways.
New Additions
The worker-owned collective ChiCommons helps Chicago residents find local mutual aid-based organizations.
By Damon Orion
Formed in the early 1930s, this Tennessee institution is still fighting for social and racial justice.
By Damon Orion
Protecting the Earth’s oceans is problematic when profit is the leading concern.
This 1847 memoir was written by prominent activist and writer William Wells Brown to support the abolitionist movement. It chronicles Brown's cruel treatment as an enslaved man, the horrors that he witnessed, and his multiple escape attempts for freedom.
The Fireweed Collective offers online and in-person healing.
By Damon Orion
Classics
From Wikipedia:
- “Woman in the Nineteenth Century is a book by American journalist, editor, and women’s rights advocate Margaret Fuller. Originally published in July 1843 in The Dial magazine as ‘The Great Lawsuit. Man versus Men. Woman versus Women,’ it was later expanded and republished in book form in 1845.”
- “The basis for Fuller’s essay is the idea that man will rightfully inherit the earth when he becomes an elevated being, understanding of divine love. There have been periods in time when the world was more awake to this love, but people are sleeping now; however, everyone has the power to become enlightened. Man cannot now find perfection because he is still burdened with selfish desires, but Fuller is optimistic and says that we are on the verge of a new awakening. She claims that in the past man, like Orpheus for Eurydice, has always called out for woman, but soon will come the time when women will call for men, when they will be equals and share divine love.”
“The Shame of the Cities is a book written by American author Lincoln Steffens. Published in 1904, it is a collection of articles which Steffens had written for McClure’s Magazine. It reports on the workings of corrupt political machines in several major cities in the United States, along with a few efforts to combat them. It is considered one of several early major pieces of muckraking journalism, but Steffens later claimed that the work made him ‘the first muckraker.’” (Source: Wikipedia)
This article on "the woman question" of the right for American women* to vote appeared in Popular Science Monthly, Volume 49, in June 1896. Two months later, Popular Science Monthly's editors attacked Tweedy's argument in an Editor's Table section titled "Women and Politics," reproduced below for historical context depicting the attitude of most men (and some women) of Tweedy's time:
- "The Monthly has lately given place to two articles on the subject of the demand which is now being made by some women on behalf of their sex to be allowed to participate in political life on a footing of perfect equality with men. One of our contributors [George F. Talbot, 'The Political Rights and Duties of Women'] has tried to show cause why the demand should not be granted, taking the ground that the change would be injurious to society as a whole and particularly injurious to the female sex. The other [Tweedy, below] treats the arguments of the first with scorn, and, if we are not mistaken, betrays not a little of that 'antagonism of the sexes' which nevertheless she declares to be 'unnatural and vicious.' The question is one which ought to be discussed with complete dispassionateness; and we think that on this score there was no fault to find with the earlier of the two contributions, that by Mr. George F. Talbot, in our May number."
The editors go on to dismiss Tweedy's argument because "As long as men alone do the voting, they are supposed to represent the non-voting sex. Every man has or has had a mother, most have one or more sisters, and a very large proportion have wives. Every man's vote, therefore, … ought to express his consciousness of and respect for the family tie." They continue, "What is mainly needed, in our opinion, is the deepening of the sense of trusteeship in men." Nevertheless, the "women agitators," described below by Tweedy, fought on until women won the right to vote with the 1920 passage of the 19th Amendment.
✲ It should be noted that the public debate at the time often considered the voting rights of only white women. While women gained the vote in 1920 with the ratification of the Nineteenth Amendment, it was not until the Voting Rights Act of 1965 that the right to vote for Black women, Indigenous women, and women of color was guaranteed.Areas
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