The manosphere uses powerful language and images to make men feel like heroes fighting for survival, often drawing on myths of ancient warriors like Vikings or Romans. Some influencers even twist science and logic to make their ideas sound more believable.
Experts argue this space can be dangerous because it mixes humor with hate, making harmful beliefs seem fun or heroic. The writers in this collection analyze how language in the manosphere shapes these ideas and how it connects to wider political movements, like the rise of the far-right. Overall, it shows how toxic masculinity spreads online.The book also touches on debates about whether military language should be more sensitive or restrained, and how this could affect national security. McIntosh argues that while military language often contradicts ideas of honor and integrity, it plays a role in enabling violence and creating moral injury.
The book ends by discussing how some veterans use art and poetry to process their experiences and challenge military culture.McIntosh explores how these settlers tell their stories and define their place in Kenya. She asks how they reconcile their connection to the colonial era with the growing anti-colonial sentiments in the country.
Through various personal accounts, McIntosh uncovers a mix of emotions and responses: moral confusion, the desire to contribute to the country, blind spots about privilege, denial, and self-doubt. Ultimately, the study reveals the complex and often contradictory ways in which settler descendants try to defend their sense of belonging and entitlement.
This book won an honorable mention both for the 2017 Victor Turner Prize for Ethnographic Writing presented by the American Anthropological Association and for the 2018 American Ethnological Society Senior Book Prize.Historically, the Giriama and Swahili were interdependent, but today, the Giriama feel marginalized, both socially and economically, while the Swahili hold more privilege. This leads to tension, as the Giriama feel their ethnic identity and version of Islam are rejected by the Swahili.
McIntosh explores how the Giriama and Swahili understand Islam differently and the various manifestations of religious belief including spirit possession, healing rituals.
The book sheds light on how religion and ethnicity shape identity and relationships, showing that Islam can mean different things to different people based on culture and context.