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We’re building a guide for everyday life, where experts will educate you about our world.
Author Spotlight
Duncan A. Buell is a professor of computer science, former election official, and co-author of “Voting Systems.”
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Nadja Durbach is a historian of modern Britain and professor of History at the University of Utah.
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Julie Park is a scholar of eighteenth-century England.
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Emily Franko is the Local Peace Economy Coordinator at CODEPINK.
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Natalie Lawrence is a writer, researcher, and illustrator living in London.
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Fitri Arianti is a senior forest campaigner at Rainforest Action Network.
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Eugene Simonov is the international coordinator of the Rivers without Boundaries Coalition.
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Nina Jackel is the founder of Lady Freethinker, a nonprofit media organization dedicated to exposing and stopping the suffering of animals, humans, and the planet. Find them on Facebook, Twitter, and Instagram.
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Sam Davis is a staff scientist at the Partnership for Policy Integrity (PFPI), a nonprofit that uses science, litigation, policy analysis, and strategic communications to promote policies that protect climate, ecosystems, and people.
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Sandra Ericson is an author and educator. She chaired the Consumer Arts and Science Department at City College of San Francisco for nearly three decades.
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Guides
This guide explores the concept, models, and examples of the peace economy: the giving, sharing, thriving, caring economy without which none of us would be alive. A peace economy is the sharing of resources, a culture of care, and the remembrance that there is enough abundance for all of us on this planet. It is the return to a culture that understands true value and wealth come from nurturing life, love, and joy. We call it a "local" peace economy because it operates at the local level, beginning in the commons. This guide also offers ways to divest from the war economy that is destroying life and well-being on this planet.
editorsourceareaWe use language every day—from spoken and signed words to written communication and body gestures—but how often do we pause to consider what drives it beneath the surface? Linguistics, the scientific study of language, seeks to answer this question by examining how language is acquired, how it functions, how it changes over time, and how it connects to both human evolution and society. Its insights reach far beyond the classroom, shaping our understanding of education, politics, technology, identity, and culture.
editorsourceareaThis Guide to Linguistics: The Science of Language explores how language both shapes and is shaped by our experiences, values, and identities. Through a diverse collection of essays, it invites readers to rethink the language they use and the assumptions they make about others based on how they speak. It also examines the power dynamics embedded in language—how words can reflect, reinforce, or challenge social hierarchies.
As you move through the guide, consider the contexts in which language is used. Ask: Who is speaking? Where, when, and why? These questions open the door to a more nuanced understanding of what language is, how it functions, and how it continues to evolve. Whether you are a student, a lifelong learner, or simply curious about the forces shaping everyday communication, this guide offers a deeper look at the many dimensions of language.Why do some authors pretend to be someone they are not? Why do they claim experiences that they don’t have? What drives them to create texts and claim that they are ancient? By examining some examples of literary fraud from the modern era, we can gain insight not only into a fraudulent writer’s perspective, but also into readers’ expectations, publishing practices, and what kind of story a culture values.
editorsourceareaThis guide explores the evolutionary origins of aesthetics in humans, otherwise known as bioaesthetics. Bioaesthetics is an interdisciplinary field that bridges biology, psychology, philosophy, and art to investigate aesthetic perception and how we perceive certain forms. Emerging research underlines the fact that our sense of beauty isn't purely cultural and has biological underpinnings.
editorsourceareaThis guide examines the challenges facing vulnerable youth in America and the role communities, institutions, and public systems play in protecting—or failing—them. Drawing on research into child welfare, poverty, health, justice, and systemic inequities, the series explores how overlapping crises—from hidden abuse and neglect to the criminalization of childhood and the long-term effects of economic instability—shape young lives and limit opportunity.
editorsourceareaThe first article explores America’s hidden crisis in child welfare, revealing how children in foster care, detention, and institutional settings often experience neglect, exploitation, and harm. The second article examines how the justice system criminalizes rather than protects vulnerable youth through punitive detention, weakened labor protections, and systemic inequities that push children toward incarceration instead of opportunity. The third article focuses on the relationship between poverty and youth health, arguing that inadequate healthcare, pollution exposure, malnutrition, and environmental inequality undermine children’s ability to learn, grow, and participate fully in society.
The fourth article shifts from diagnosis to possibility, exploring how communities might coordinate education, healthcare, mentorship, enrichment, and meaningful work opportunities under a shared developmental framework. Drawing on existing civic-service and workforce-development models, it argues that resilience is not simply an individual trait, but the product of sustained social investment and consistent support.
Future installments will continue expanding the series’ scope, including a forthcoming exploration of a broader and more unsettling question: Why do societies normalize harm to children across war, poverty, environmental crisis, and public policy? Taken together, the series asks readers to confront not only how children are harmed, but also what kinds of communities, institutions, and moral commitments are required to protect them. Readers are invited to reflect on a central question: Does your community care about children?This guide explores the promise and perils of renewable energy. Can renewable energy achieve the emissions cuts we need to avoid the worst impacts of the climate crisis? Can we avoid an energy crisis if we abandon fossil fuels? What is the dark truth behind bioenergy? Is hydropower a real or false solution? Is the renewable energy transition succeeding or failing?
editorsourceareaThe New Grand Tour is a modern take on the "old" Grand Tour—a journey through the ancient landscapes of Rome and Greece, the kingdoms of Sumeria, and beyond—once reserved for only the privileged few. Today, the availability of data from the past six million years of human activity through archaeological collections and the accessibility of this data enable anyone to journey through the past.
Globally, our human stories have varied depending on factors such as terrain type, resource availability, and the ecoregion type at a given time and place. However, our collective story is written around the fact that environments shape human culture and, in turn, humans shape their environments.
editorsourceareaThe guide will help readers understand the global plastic crisis from multiple angles, including the impact of plastic on human health, wildlife and the environment, the upstream forces in the lifecycle of plastics, the complex reality of recycling plastic, the unique threat posed by tiny plastic particles called nanoplastics, and how two similar cities have handled the plastic issue in different ways.
editorsourceareaThis guide will take you through examples of the regenerative, moneyless economy that is sometimes called “collaborative consumption.” The moneyless, sharing-based economy creates the opportunity to opt out of the mentality of disposability and the idea that “more is better,” both of which many of us are bombarded with from birth. The regenerative, moneyless economy provides an avenue for anyone to move away from the hoarding nightmare that has led to over-full garages and seldom-visited storage sheds, continent-sized trash islands, and enormous heaps of human waste. It does this by way of peer-to-peer systems set up for people to rent or borrow goods rather than buy and own them individually. It involves collaborative systems that supply people with the things they need, when they need them.
editorsourceareaHuman ecology begins in the most intimate corners of our lives. Every breath we take, every meal shared, every relationship nurtured within a neighborhood depends on the health of the living environments around us. Human ecology helps us see how daily choices are woven into larger social and ecological systems—and how those systems, in turn, shape our bodies, minds, and spirits. It invites us to consider both our material needs—food, water, shelter—and our psychosocial needs—belonging, purpose, and agency—and to understand how inseparably they are linked.
editorsourceareaEach lens in the Guide to Human Ecology encourages us to notice relationships: between people, communities, and the natural world. It examines how governance can support quality of life, how neighborhoods grow and adapt, how children learn their place within living systems, and how cultures share resources and respond to change. The Guide offers practical ways to live more gently—and more courageously—with one another and with the planet, showing that the patterns we create carry consequences across places and generations.
At its core, human ecology is about caring for ourselves, the communities that shape us, and the ecosystems that sustain every moment of life. When society teaches that human well-being and environmental health are part of the same story, a new possibility emerges: that future generations may inherit not only knowledge, but wiser, more balanced ways of living on Earth.New Additions
Long before film editing became cinema’s defining artistic technique, novelist Frank Norris was using literary methods that anticipated cross-cutting, visual montage, and modern cinematic storytelling.
By: Henry Giardina
A Danish physician transformed the narwhal into a “sea unicorn” to preserve the medicinal trade in alicorn horns and sustain centuries of European folklore.
By: Natalie Lawrence
Voluntary carbon offsets are meant to reduce emissions, but many of the largest projects fall short due to systemic flaws in the market and project design.
In the early 1900s, a St. Louis woman claimed a long-dead Puritan spirit dictated novels, poems, and plays through a Ouija board, raising enduring questions about authorship, spiritualism, automatic writing, and literary history.
By: Ed Simon
New insight reveals that inequality was low in one of South Asia’s first cities and that it decreased as its citizens prospered.
By: Adam S. Green
A scalable model that combines education, paid work, mentorship, and healthcare to support vulnerable youth.
By: Colin Greer and Reynard Loki
For 6,000 years, humans have controlled water to serve their needs, but a warming planet is revealing the limits of that approach.
By: Jeremy Rifkin
From DDT and pesticide exposure to collapsing insect populations and habitat disruption, birds are warning us about the growing environmental pressures reshaping ecosystems worldwide.
From vaccine hesitancy to conflict-zone rumors, false information is making it harder for humanitarian organizations to build trust, protect civilians, and save lives.
By: Chloe Bruce
In the 19th century, naturalists and hobbyists gathered, pressed, and cataloged seaweed in elaborate albums that combined scientific research, botanical art, and personal fascination with the natural world.
By: Sasha Archibald
Classics
From Wikipedia:
- “Woman in the Nineteenth Century is a book by American journalist, editor, and women’s rights advocate Margaret Fuller. Originally published in July 1843 in The Dial magazine as ‘The Great Lawsuit. Man versus Men. Woman versus Women,’ it was later expanded and republished in book form in 1845.”
- “The basis for Fuller’s essay is the idea that man will rightfully inherit the earth when he becomes an elevated being, understanding of divine love. There have been periods in time when the world was more awake to this love, but people are sleeping now; however, everyone has the power to become enlightened. Man cannot now find perfection because he is still burdened with selfish desires, but Fuller is optimistic and says that we are on the verge of a new awakening. She claims that in the past man, like Orpheus for Eurydice, has always called out for woman, but soon will come the time when women will call for men, when they will be equals and share divine love.”
In this memoir, Frederick Douglass chronicles life as an enslaved boy in the American South, his eventual escape, and his new beginnings as a free man and abolitionist.
Note: This historical memoir may include outdated and offensive language.
This 1847 memoir was written by prominent activist and writer William Wells Brown to support the abolitionist movement. It chronicles Brown’s cruel treatment as an enslaved man, the horrors that he witnessed, and his multiple escape attempts for freedom.
Note: This book is part of a historical collection and may include offensive language.
The famous novel about government and business corruption in the early 20th century by muckraker author Upton Sinclair.
From Wikisource:
- “The Jungle is a 1906 novel written by author and socialist journalist Upton Sinclair. It was written about the corruption of the American meatpacking industry during the early 20th century. The novel depicts in harsh tones the poverty, absence of social programs, unpleasant living and working conditions, and hopelessness prevalent among the ‘have-nots,’ which is contrasted with the deeply rooted corruption on the part of the ‘haves.’”
By: Upton Sinclair
From Wikipedia:
- “A Voice from the South: By a Black Woman of the South is the first book by American author, educator, and activist Anna J. Cooper. First published in 1892, the book is widely viewed as one of the first articulations of Black feminism. The book is divided into two parts, ‘Soprano Obligato’ and ‘Tutti Ad Libitum.’ Each section contains four individual essays. This book led to the term ‘Cooperian’ being coined when speaking about Anna J. Cooper. It is considered one of the first, full-length Black feminist texts.”
- Overview
- “A Voice from the South compiles a series of essays that touched on a variety of topics, such as race and racism, gender, the socioeconomic realities of Black families, and the administration of the Episcopal Church.”
- “The book advanced a vision of self-determination through education and social uplift for African-American women. Its central thesis was that the educational, moral, and spiritual progress of Black women would improve the general standing of the entire African-American community. She says that the violent natures of men often run counter to the goals of higher education, so it is important to foster more female intellectuals because they will bring more elegance to education. She noted Black women whose accomplishments could rival those of men, including Phillis Wheatley, Sojourner Truth, Fanny Jackson Coppin, and Edmonia Lewis. Cooper advanced the view that it was the duty of educated and successful Black women to support their underprivileged peers in achieving their goals. Through this view Cooper’s style was deemed ‘Cooperian,’ as a direct comparison to other male canonical theorists. …”
- “A Voice from the South was published during a period that saw a burst of intellectual publications by Black women. Cooper’s book was published the same year as Lucy Delaney’s From the Darkness Cometh the Light; or, Struggles for Freedom, Ida B. Wells’s Southern Horrors: Lynch Law in All Its Phases, and Frances Ellen Watkins Harper’s Iola Leroy; or, Shadows Uplifted.”
By: Anna J. Cooper
This article on "the woman question" of the right for American women* to vote appeared in Popular Science Monthly, Volume 49, in June 1896. Two months later, Popular Science Monthly's editors attacked Tweedy's argument in an Editor's Table section titled "Women and Politics," reproduced below for historical context depicting the attitude of most men (and some women) of Tweedy's time:
"The Monthly has lately given place to two articles on the subject of the demand which is now being made by some women on behalf of their sex to be allowed to participate in political life on a footing of perfect equality with men. One of our contributors [George F. Talbot, 'The Political Rights and Duties of Women'] has tried to show cause why the demand should not be granted, taking the ground that the change would be injurious to society as a whole and particularly injurious to the female sex. The other [Tweedy, below] treats the arguments of the first with scorn, and, if we are not mistaken, betrays not a little of that 'antagonism of the sexes' which nevertheless she declares to be 'unnatural and vicious.' The question is one which ought to be discussed with complete dispassionateness; and we think that on this score there was no fault to find with the earlier of the two contributions, that by Mr. George F. Talbot, in our May number."
The editors go on to dismiss Tweedy's argument because "As long as men alone do the voting, they are supposed to represent the non-voting sex. Every man has or has had a mother, most have one or more sisters, and a very large proportion have wives. Every man's vote, therefore, … ought to express his consciousness of and respect for the family tie." They continue, "What is mainly needed, in our opinion, is the deepening of the sense of trusteeship in men." Nevertheless, the "women agitators," described below by Tweedy, fought on until women won the right to vote with the 1920 passage of the 19th Amendment.
✲ It should be noted that the public debate at the time often considered the voting rights of only white women. While women gained the vote in 1920 with the ratification of the Nineteenth Amendment, it was not until the Voting Rights Act of 1965 that the right to vote for Black women, Indigenous women, and women of color was guaranteed.By: Alice B. Tweedy
This two-volume book is an “exposé about the Standard Oil Company, run at the time by oil tycoon John D. Rockefeller, the richest figure in American history.” More from Wikipedia:
“Originally serialized in nineteen parts in McClure’s magazine, the book is a seminal example of muckraking, and inspired many other journalists to write about trusts, large businesses that (in the absence of strong antitrust laws in the 19th century) attempted to gain monopolies in various industries.”
“The History of the Standard Oil Company is credited with hastening the breakup of Standard Oil, which came about in 1911, when the Supreme Court of the United States found the company to be violating the Sherman Antitrust Act.”
“The original book was a two-volume hardcover set. An abridged paperback edition was released later.”
By: Ida M. Tarbell
Little is known about American cookbook author Susanna Shanklin Browne, but her motives for writing The Plain Sailing Cook Book are clearly stated in the preface; her inspiration was to write what she believed in 1922 was the first cookbook “successfully adapted to the needs of the person who has never before attempted to cook.” The contents include “the simpler every-day dishes that make up the staple menu of the average American family.” The book’s stated “aim is to provide ‘plain sailing’ for the wholly inexperienced mariner in culinary waters.”
The author expresses empathy for beginner cooks and explains recipes “in such a way as to leave no possible room for doubt or misunderstanding on any point.” “In preparing and arranging each recipe,” she continues, “I have tried to keep continually in mind the person who has never before cooked anything.”
“I have tried to leave nothing to the imagination, nothing to be guessed at, nothing to be decided from previous experience. In a word, I have tried to do as I would be done by, if I were the user of the book instead of the author,” she concludes.
Note: A product of its time, The Plain Sailing Cook Book assumes the reader is “the average housewife” cooking for two. But recipes may be multiplied for larger families, and beginner cooks of all genders and marital statuses will benefit from these basic lessons in cooking.This is a speech by Frederick Douglass given on Monday, July 5, 1852, in Rochester, New York. The oration was published as a pamphlet the same year. Annotations were provided by the Wikisource community.
From Wikisource:
- “Ten Days in a Mad-House is a book written by newspaper reporter Nellie Bly and published by Norman Munro in New York City in 1887. The book comprised Blyʼs reportage for the New York World while on an undercover assignment in which she feigned insanity to investigate reports of brutality and neglect at the Womenʼs Lunatic Asylum on Blackwellʼs Island.”
By: Nellie Bly
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