Main Page
From Observatory
Articles
Author Spotlight
Sonja Smith is an award-winning journalist based in Namibia. She is a member of the Center for Collaborative Investigative Journalism and a correspondent for the Associated Press. Smith has worked for various Namibian media outlets, including Confidente, the Windhoek Observer, and the Namibian.
Helena Norberg-Hodge is the founder and director of Local Futures. She is the author of Ancient Futures (Chelsea Green, 2016) and the producer and director of the award-winning 2011 documentary “The Economics of Happiness.” Norberg-Hodge is the recipient of the Right Livelihood Award, the Goi Peace Prize, and the Arthur Morgan Award.
Duncan A. Buell is a professor of computer science, former election official, and co-author of “Voting Systems.”
Andrew deCoriolis is the executive director of Farm Forward where he advocates for safe, healthy, and humane animal farming.
Dr. David Hastings is a distinguished oceanographer and educator with extensive expertise in marine geochemistry, climate change indicators, and microplastics research.
Guides
Conscious consumption, or conscious consumerism, can be accomplished in a variety of ways, such as shopping for food products that avoid harm to nonhuman animals, using green cleaning products, drinking shade-grown, fair-trade coffee and organic wine free of harmful pesticides, driving small electric vehicles over instead of gas-guzzling SUVs, and boycotting fast-fashion brands and businesses that treat workers unfairly.
This guide will help you make buying decisions that are healthier for you, your family, nonhuman animals, and the planet.
In a democratic society, the power to address the climate crisis lies with the people. And it begins at home, our backyards, our neighborhoods and local communities.
When we think about effective climate action, there are many different factors and options to consider, from working within your local community to advance climate resiliency projects and urging the media to meet its climate commitments, to supporting the growth and popularity of climate fiction. Climate action can also be aided by reframing the climate crisis. Instead of seeing it only through a scientific lens but rather as a form of oppression by the wealthy elite or a matter of children’s rights, the climate crisis can be addressed on a systemic, sociopolitical level.
This guide explores various ways to approach climate action and activism, including concrete examples you can use in your own backyard and local community, plus success stories that can be emulated and reproduced wherever you are.
Our financial system originated in Mesopotamia, where it was designed to ensure economic stability for a community. Over time it has transformed into something much more predatory.
Industrial agriculture, with its heavy reliance on chemical inputs, monoculture cropping, and intensive farming practices, poses a significant threat to the environment and wildlife. The negative impacts of industrial agriculture include wildlife habitat destruction and biodiversity loss, soil degradation, water pollution, antibiotic resistance, major greenhouse gas emissions, and animal cruelty on a massive scale. Sustainable alternatives to industrial agriculture, such as organic farming, small-scale farming, regenerative farming, and veganic farming—offer a better way forward. These sustainable farming practices not only offer a way to produce food while minimizing harm, ensuring a more resilient and sustainable food system for future generations, but can also solve existential problems like climate change.
This guide will take you through examples of the regenerative, moneyless economy that is sometimes called “collaborative consumption.” The moneyless, sharing-based economy creates the opportunity to opt out of the mentality of disposability and the idea that “more is better,” both of which many of us are bombarded with from birth. The regenerative, moneyless economy provides an avenue for anyone to move away from the hoarding nightmare that has led to over-full garages and seldom-visited storage sheds, continent-sized trash islands, and enormous heaps of human waste. It does this by way of peer-to-peer systems set up for people to rent or borrow goods rather than buy and own them individually. It involves collaborative systems that supply people with the things they need, when they need them.
New Additions
The competition among top AI models is transforming how we work, create, and communicate. But as these systems grow smarter and more accessible, new questions emerge about cost, sustainability, and responsible development in a rapidly evolving landscape.
By Sharon Kumar
Reintroducing European bison to Britain, despite their absence from its history, could help restore ecological balance by fostering biodiversity and reversing some of the damage caused by industrial farming practices.
By Derek Gow
Free-roaming cats are an invasive species and one of the most significant sources of human-caused bird mortality.
By Reynard Loki
As marijuana use grows, accidental intoxication in animals is becoming more common, raising questions about safety, regulation, and the need for better research.
This one-year program provides transitional employment, job training, and housing resources for people experiencing homelessness.
By Damon Orion
Classics
This two-volume book is an “exposé about the Standard Oil Company, run at the time by oil tycoon John D. Rockefeller, the richest figure in American history.” More from Wikipedia:
“Originally serialized in nineteen parts in McClure’s magazine, the book is a seminal example of muckraking, and inspired many other journalists to write about trusts, large businesses that (in the absence of strong antitrust laws in the 19th century) attempted to gain monopolies in various industries.”
“The History of the Standard Oil Company is credited with hastening the breakup of Standard Oil, which came about in 1911, when the Supreme Court of the United States found the company to be violating the Sherman Antitrust Act.”
“The original book was a two-volume hardcover set. An abridged paperback edition was released later.”
This is a speech by Frederick Douglass given on Monday, July 5, 1852, in Rochester, New York. The oration was published as a pamphlet the same year. Annotations were provided by the Wikisource community.
From Wikipedia:
- “Woman in the Nineteenth Century is a book by American journalist, editor, and women’s rights advocate Margaret Fuller. Originally published in July 1843 in The Dial magazine as ‘The Great Lawsuit. Man versus Men. Woman versus Women,’ it was later expanded and republished in book form in 1845.”
- “The basis for Fuller’s essay is the idea that man will rightfully inherit the earth when he becomes an elevated being, understanding of divine love. There have been periods in time when the world was more awake to this love, but people are sleeping now; however, everyone has the power to become enlightened. Man cannot now find perfection because he is still burdened with selfish desires, but Fuller is optimistic and says that we are on the verge of a new awakening. She claims that in the past man, like Orpheus for Eurydice, has always called out for woman, but soon will come the time when women will call for men, when they will be equals and share divine love.”
In this memoir, Frederick Douglass chronicles life as an enslaved boy in the American South, his eventual escape, and his new beginnings as a free man and abolitionist.
Note: This historical memoir may include outdated and offensive language.
This article on "the woman question" of the right for American women* to vote appeared in Popular Science Monthly, Volume 49, in June 1896. Two months later, Popular Science Monthly's editors attacked Tweedy's argument in an Editor's Table section titled "Women and Politics," reproduced below for historical context depicting the attitude of most men (and some women) of Tweedy's time:
- "The Monthly has lately given place to two articles on the subject of the demand which is now being made by some women on behalf of their sex to be allowed to participate in political life on a footing of perfect equality with men. One of our contributors [George F. Talbot, 'The Political Rights and Duties of Women'] has tried to show cause why the demand should not be granted, taking the ground that the change would be injurious to society as a whole and particularly injurious to the female sex. The other [Tweedy, below] treats the arguments of the first with scorn, and, if we are not mistaken, betrays not a little of that 'antagonism of the sexes' which nevertheless she declares to be 'unnatural and vicious.' The question is one which ought to be discussed with complete dispassionateness; and we think that on this score there was no fault to find with the earlier of the two contributions, that by Mr. George F. Talbot, in our May number."
The editors go on to dismiss Tweedy's argument because "As long as men alone do the voting, they are supposed to represent the non-voting sex. Every man has or has had a mother, most have one or more sisters, and a very large proportion have wives. Every man's vote, therefore, … ought to express his consciousness of and respect for the family tie." They continue, "What is mainly needed, in our opinion, is the deepening of the sense of trusteeship in men." Nevertheless, the "women agitators," described below by Tweedy, fought on until women won the right to vote with the 1920 passage of the 19th Amendment.
✲ It should be noted that the public debate at the time often considered the voting rights of only white women. While women gained the vote in 1920 with the ratification of the Nineteenth Amendment, it was not until the Voting Rights Act of 1965 that the right to vote for Black women, Indigenous women, and women of color was guaranteed.Areas
