Main Page
From Observatory
Articles
Author Spotlight
Aric Sleeper is an independent journalist whose work covers topics including labor, housing, food, and more.
Elizabeth Henderson is an organic farmer. She is the co-chair of the Interstate Council policy committee of the Northeast Organic Farming Association and represents the Interstate Council on the Board of the Agricultural Justice Project.
Jimmy Videle is a farmer, naturalist, and researcher. He is the author of The Veganic Grower’s Handbook: Cultivating Fruits, Vegetables, and Herbs from Urban Backyard to Rural Farmyard and the co-founder of NAVCS-Certified Veganic. His writing has appeared in CounterPunch, Countercurrents, and LA Progressive, among others.
Gigi Kellett is a managing director for Corporate Accountability.
Katrina Fischer Kuh is the Haub Distinguished Professor of Environmental Law at the Elisabeth Haub School of Law at Pace University.
Guides
With new anthropological, biological and scientific findings, we are increasingly able to trace the outlines and fill in the blanks of our human evolutionary story. This can help us better understand the social and cultural processes that produced the world we live in now. This guide to Human Bridges explores the work of experts from the fields of human biology, human origins, and anthropology who want to contribute their individual expertise to a wider accessible body of information, and enlist in the cause to make this material a staple of education at all stages of life.
Environmental health is crucial for public well-being as it directly impacts human health. Pollution, climate change, and habitat destruction can lead to respiratory diseases, waterborne illnesses, and other health issues. Maintaining clean air, water, and land reduces the risk of disease transmission and promotes overall health. Additionally, preserving ecosystems supports biodiversity, which contributes to food security and medicine discovery. Sustainable practices safeguard public health for current and future generations, emphasizing the vital connection between environmental and public health.
Industrial agriculture, with its heavy reliance on chemical inputs, monoculture cropping, and intensive farming practices, poses a significant threat to the environment and wildlife. The negative impacts of industrial agriculture include wildlife habitat destruction and biodiversity loss, soil degradation, water pollution, antibiotic resistance, major greenhouse gas emissions, and animal cruelty on a massive scale. Sustainable alternatives to industrial agriculture, such as organic farming, small-scale farming, regenerative farming, and veganic farming—offer a better way forward. These sustainable farming practices not only offer a way to produce food while minimizing harm, ensuring a more resilient and sustainable food system for future generations, but can also solve existential problems like climate change.
This guide will take you through examples of the regenerative, moneyless economy that is sometimes called “collaborative consumption.” The moneyless, sharing-based economy creates the opportunity to opt out of the mentality of disposability and the idea that “more is better,” both of which many of us are bombarded with from birth. The regenerative, moneyless economy provides an avenue for anyone to move away from the hoarding nightmare that has led to over-full garages and seldom-visited storage sheds, continent-sized trash islands, and enormous heaps of human waste. It does this by way of peer-to-peer systems set up for people to rent or borrow goods rather than buy and own them individually. It involves collaborative systems that supply people with the things they need, when they need them.
This guide explores the concept, models, and examples of the peace economy: the giving, sharing, thriving, caring economy without which none of us would be alive. A peace economy is the sharing of resources, a culture of care, and the remembrance that there is enough abundance for all of us on this planet. It is the return to a culture that understands true value and wealth come from nurturing life, love, and joy. We call it a "local" peace economy because it operates at the local level, beginning in the commons. This guide also offers ways to divest from the war economy that is destroying life and well-being on this planet.
New Additions
We know from history that there are many ways we can live together—let’s explore the idea.
Interviewing the neuroscientist and primate behavior expert on a question that could radically change our understanding of reality.
Hydropower dams, initially celebrated as feats of engineering, are now scrutinized for their negative environmental and societal impacts.
A Collection of Simple Recipes for Beginners in Cookery
We must ensure ecocentric standards to reverse environmental and social injustices.
Classics
This article on the German philosopher Johann Gottlieb Fichte (associated with the movement of German idealism) appeared in the Philosophical Review, Volume 16, pp. 488-505, in 1907.
Ellen Bliss Talbot was a professor of philosophy at Mount Holyoke College from 1898 to 1932. From Wikisource:
“According to Dorothy Rogers and Therese B. Dykeman… ‘[Talbot] had a successful academic career, chairing Mount Holyoke’s philosophy department for thirty-two years and teaching part-time for several years after retirement. She published just three books, all on Johann Gottlieb Fichte (1898, 1899, 1906), in addition to her considerable number of articles in the Philosophical Review, Mind, and the American Journal of Psychology. Her commitment to women’s education at Mount Holyoke was unwavering, helping to ensure that the philosophy curriculum met the expectations of her fellow academicians as philosophy established itself as a profession.’ From ‘Introduction: Women in the American Philosophical Tradition 1800–1930,’ in Hypatia 19:2 (Spring 2004): viii-xxxiv.”
This article on "the woman question" of the right for American women* to vote appeared in Popular Science Monthly, Volume 49, in June 1896. Two months later, Popular Science Monthly's editors attacked Tweedy's argument in an Editor's Table section titled "Women and Politics," reproduced below for historical context depicting the attitude of most men (and some women) of Tweedy's time:
- "The Monthly has lately given place to two articles on the subject of the demand which is now being made by some women on behalf of their sex to be allowed to participate in political life on a footing of perfect equality with men. One of our contributors [George F. Talbot, 'The Political Rights and Duties of Women'] has tried to show cause why the demand should not be granted, taking the ground that the change would be injurious to society as a whole and particularly injurious to the female sex. The other [Tweedy, below] treats the arguments of the first with scorn, and, if we are not mistaken, betrays not a little of that 'antagonism of the sexes' which nevertheless she declares to be 'unnatural and vicious.' The question is one which ought to be discussed with complete dispassionateness; and we think that on this score there was no fault to find with the earlier of the two contributions, that by Mr. George F. Talbot, in our May number."
The editors go on to dismiss Tweedy's argument because "As long as men alone do the voting, they are supposed to represent the non-voting sex. Every man has or has had a mother, most have one or more sisters, and a very large proportion have wives. Every man's vote, therefore, … ought to express his consciousness of and respect for the family tie." They continue, "What is mainly needed, in our opinion, is the deepening of the sense of trusteeship in men." Nevertheless, the "women agitators," described below by Tweedy, fought on until women won the right to vote with the 1920 passage of the 19th Amendment.
✲ It should be noted that the public debate at the time often considered the voting rights of only white women. While women gained the vote in 1920 with the ratification of the Nineteenth Amendment, it was not until the Voting Rights Act of 1965 that the right to vote for Black women, Indigenous women, and women of color was guaranteed.
This is a speech by Frederick Douglass given on Monday, July 5, 1852, in Rochester, New York. The oration was published as a pamphlet the same year. Annotations were provided by the Wikisource community.
In this memoir, Frederick Douglass chronicles life as an enslaved boy in the American South, his eventual escape, and his new beginnings as a free man and abolitionist.
Note: This historical memoir may include outdated and offensive language.
From Wikisource:
- “Ten Days in a Mad-House is a book written by newspaper reporter Nellie Bly and published by Norman Munro in New York City in 1887. The book comprised Blyʼs reportage for the New York World while on an undercover assignment in which she feigned insanity to investigate reports of brutality and neglect at the Womenʼs Lunatic Asylum on Blackwellʼs Island.”
By Nellie Bly
Areas
