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When we think about effective climate action, there are many different factors and options to consider, from working within your local community to advance climate resiliency projects and urging the media to meet its climate commitments, to supporting the growth and popularity of climate fiction. Climate action can also be aided by reframing the climate crisis. Instead of seeing it only through a scientific lens but rather as a form of oppression by the wealthy elite or a matter of children’s rights, the climate crisis can be addressed on a systemic, sociopolitical level.
This guide explores various ways to approach climate action and activism, including concrete examples you can use in your own backyard and local community, plus success stories that can be emulated and reproduced wherever you are.
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Ellen Bliss Talbot was a professor of philosophy at Mount Holyoke College from 1898 to 1932. From Wikisource:
“According to Dorothy Rogers and Therese B. Dykeman… ‘[Talbot] had a successful academic career, chairing Mount Holyoke’s philosophy department for thirty-two years and teaching part-time for several years after retirement. She published just three books, all on Johann Gottlieb Fichte (1898, 1899, 1906), in addition to her considerable number of articles in the Philosophical Review, Mind, and the American Journal of Psychology. Her commitment to women’s education at Mount Holyoke was unwavering, helping to ensure that the philosophy curriculum met the expectations of her fellow academicians as philosophy established itself as a profession.’ From ‘Introduction: Women in the American Philosophical Tradition 1800–1930,’ in Hypatia 19:2 (Spring 2004): viii-xxxiv.”
- “A Voice from the South: By a Black Woman of the South is the first book by American author, educator, and activist Anna J. Cooper. First published in 1892, the book is widely viewed as one of the first articulations of Black feminism. The book is divided into two parts, ‘Soprano Obligato’ and ‘Tutti Ad Libitum.’ Each section contains four individual essays. This book led to the term ‘Cooperian’ being coined when speaking about Anna J. Cooper. It is considered one of the first, full-length Black feminist texts.”
- Overview
- “A Voice from the South compiles a series of essays that touched on a variety of topics, such as race and racism, gender, the socioeconomic realities of Black families, and the administration of the Episcopal Church.”
- “The book advanced a vision of self-determination through education and social uplift for African-American women. Its central thesis was that the educational, moral, and spiritual progress of Black women would improve the general standing of the entire African-American community. She says that the violent natures of men often run counter to the goals of higher education, so it is important to foster more female intellectuals because they will bring more elegance to education. She noted Black women whose accomplishments could rival those of men, including Phillis Wheatley, Sojourner Truth, Fanny Jackson Coppin, and Edmonia Lewis. Cooper advanced the view that it was the duty of educated and successful Black women to support their underprivileged peers in achieving their goals. Through this view Cooper’s style was deemed ‘Cooperian,’ as a direct comparison to other male canonical theorists. …”
- “A Voice from the South was published during a period that saw a burst of intellectual publications by Black women. Cooper’s book was published the same year as Lucy Delaney’s From the Darkness Cometh the Light; or, Struggles for Freedom, Ida B. Wells’s Southern Horrors: Lynch Law in All Its Phases, and Frances Ellen Watkins Harper’s Iola Leroy; or, Shadows Uplifted.”
- “Woman in the Nineteenth Century is a book by American journalist, editor, and women’s rights advocate Margaret Fuller. Originally published in July 1843 in The Dial magazine as ‘The Great Lawsuit. Man versus Men. Woman versus Women,’ it was later expanded and republished in book form in 1845.”
- “The basis for Fuller’s essay is the idea that man will rightfully inherit the earth when he becomes an elevated being, understanding of divine love. There have been periods in time when the world was more awake to this love, but people are sleeping now; however, everyone has the power to become enlightened. Man cannot now find perfection because he is still burdened with selfish desires, but Fuller is optimistic and says that we are on the verge of a new awakening. She claims that in the past man, like Orpheus for Eurydice, has always called out for woman, but soon will come the time when women will call for men, when they will be equals and share divine love.”
The author expresses empathy for beginner cooks and explains recipes “in such a way as to leave no possible room for doubt or misunderstanding on any point.” “In preparing and arranging each recipe,” she continues, “I have tried to keep continually in mind the person who has never before cooked anything.”
“I have tried to leave nothing to the imagination, nothing to be guessed at, nothing to be decided from previous experience. In a word, I have tried to do as I would be done by, if I were the user of the book instead of the author,” she concludes.
Note: A product of its time, The Plain Sailing Cook Book assumes the reader is “the average housewife” cooking for two. But recipes may be multiplied for larger families, and beginner cooks of all genders and marital statuses will benefit from these basic lessons in cooking.
- "The Monthly has lately given place to two articles on the subject of the demand which is now being made by some women on behalf of their sex to be allowed to participate in political life on a footing of perfect equality with men. One of our contributors [George F. Talbot, 'The Political Rights and Duties of Women'] has tried to show cause why the demand should not be granted, taking the ground that the change would be injurious to society as a whole and particularly injurious to the female sex. The other [Tweedy, below] treats the arguments of the first with scorn, and, if we are not mistaken, betrays not a little of that 'antagonism of the sexes' which nevertheless she declares to be 'unnatural and vicious.' The question is one which ought to be discussed with complete dispassionateness; and we think that on this score there was no fault to find with the earlier of the two contributions, that by Mr. George F. Talbot, in our May number."
The editors go on to dismiss Tweedy's argument because "As long as men alone do the voting, they are supposed to represent the non-voting sex. Every man has or has had a mother, most have one or more sisters, and a very large proportion have wives. Every man's vote, therefore, … ought to express his consciousness of and respect for the family tie." They continue, "What is mainly needed, in our opinion, is the deepening of the sense of trusteeship in men." Nevertheless, the "women agitators," described below by Tweedy, fought on until women won the right to vote with the 1920 passage of the 19th Amendment.
✲ It should be noted that the public debate at the time often considered the voting rights of only white women. While women gained the vote in 1920 with the ratification of the Nineteenth Amendment, it was not until the Voting Rights Act of 1965 that the right to vote for Black women, Indigenous women, and women of color was guaranteed.Areas
