Articles
We’re building a guide for everyday life, where experts will educate you about our world.
Author Spotlight
David M. Carballo is a professor of archaeology, anthropology, and Latin American studies at Boston University.
Lydia Chodosh is a writer, designer, and fine artist based in Providence, Rhode Island.
Leslie Crawford is the author of Sprig the Rescue Pig and Gwen the Rescue Hen, both published by Stone Pier Press.
Doug Tallamy is the T. A. Baker Professor of Agriculture in the Department of Entomology and Wildlife Ecology at the University of Delaware and co-founder of Homegrown National Park.
Brenna R. Hassett is a biological anthropologist and archaeologist whose research focuses on childhood, growth, and health in the past.
Guides
This guide will take you through examples of the regenerative, moneyless economy that is sometimes called “collaborative consumption.” The moneyless, sharing-based economy creates the opportunity to opt out of the mentality of disposability and the idea that “more is better,” both of which many of us are bombarded with from birth. The regenerative, moneyless economy provides an avenue for anyone to move away from the hoarding nightmare that has led to over-full garages and seldom-visited storage sheds, continent-sized trash islands, and enormous heaps of human waste. It does this by way of peer-to-peer systems set up for people to rent or borrow goods rather than buy and own them individually. It involves collaborative systems that supply people with the things they need, when they need them.
The guide will help readers understand the global plastic crisis from multiple angles, including the impact of plastic on human health, wildlife and the environment, the upstream forces in the lifecycle of plastics, the complex reality of recycling plastic, the unique threat posed by tiny plastic particles called nanoplastics, and how two similar cities have handled the plastic issue in different ways.
Industrial agriculture, with its heavy reliance on chemical inputs, monoculture cropping, and intensive farming practices, poses a significant threat to the environment and wildlife. The negative impacts of industrial agriculture include wildlife habitat destruction and biodiversity loss, soil degradation, water pollution, antibiotic resistance, major greenhouse gas emissions, and animal cruelty on a massive scale. Sustainable alternatives to industrial agriculture, such as organic farming, small-scale farming, regenerative farming, and veganic farming—offer a better way forward. These sustainable farming practices not only offer a way to produce food while minimizing harm, ensuring a more resilient and sustainable food system for future generations, but can also solve existential problems like climate change.
This guide explores the concept, models, and examples of the peace economy: the giving, sharing, thriving, caring economy without which none of us would be alive. A peace economy is the sharing of resources, a culture of care, and the remembrance that there is enough abundance for all of us on this planet. It is the return to a culture that understands true value and wealth come from nurturing life, love, and joy. We call it a "local" peace economy because it operates at the local level, beginning in the commons. This guide also offers ways to divest from the war economy that is destroying life and well-being on this planet.
Our financial system originated in Mesopotamia, where it was designed to ensure economic stability for a community. Over time it has transformed into something much more predatory.
New Additions
Profit-driven urban development has disconnected us—particularly children—from the wilderness. The effects are unhealthy.
By Teresa Coady
The worker-owned collective ChiCommons helps Chicago residents find local mutual aid-based organizations.
By Damon Orion
Formed in the early 1930s, this Tennessee institution is still fighting for social and racial justice.
By Damon Orion
Protecting the Earth’s oceans is problematic when profit is the leading concern.
This 1847 memoir was written by prominent activist and writer William Wells Brown to support the abolitionist movement. It chronicles Brown's cruel treatment as an enslaved man, the horrors that he witnessed, and his multiple escape attempts for freedom.
Classics
The famous novel about government and business corruption in the early 20th century by muckraker author Upton Sinclair.
From Wikisource:
- “The Jungle is a 1906 novel written by author and socialist journalist Upton Sinclair. It was written about the corruption of the American meatpacking industry during the early 20th century. The novel depicts in harsh tones the poverty, absence of social programs, unpleasant living and working conditions, and hopelessness prevalent among the ‘have-nots,’ which is contrasted with the deeply rooted corruption on the part of the ‘haves.’”
This article on "the woman question" of the right for American women* to vote appeared in Popular Science Monthly, Volume 49, in June 1896. Two months later, Popular Science Monthly's editors attacked Tweedy's argument in an Editor's Table section titled "Women and Politics," reproduced below for historical context depicting the attitude of most men (and some women) of Tweedy's time:
- "The Monthly has lately given place to two articles on the subject of the demand which is now being made by some women on behalf of their sex to be allowed to participate in political life on a footing of perfect equality with men. One of our contributors [George F. Talbot, 'The Political Rights and Duties of Women'] has tried to show cause why the demand should not be granted, taking the ground that the change would be injurious to society as a whole and particularly injurious to the female sex. The other [Tweedy, below] treats the arguments of the first with scorn, and, if we are not mistaken, betrays not a little of that 'antagonism of the sexes' which nevertheless she declares to be 'unnatural and vicious.' The question is one which ought to be discussed with complete dispassionateness; and we think that on this score there was no fault to find with the earlier of the two contributions, that by Mr. George F. Talbot, in our May number."
The editors go on to dismiss Tweedy's argument because "As long as men alone do the voting, they are supposed to represent the non-voting sex. Every man has or has had a mother, most have one or more sisters, and a very large proportion have wives. Every man's vote, therefore, … ought to express his consciousness of and respect for the family tie." They continue, "What is mainly needed, in our opinion, is the deepening of the sense of trusteeship in men." Nevertheless, the "women agitators," described below by Tweedy, fought on until women won the right to vote with the 1920 passage of the 19th Amendment.
✲ It should be noted that the public debate at the time often considered the voting rights of only white women. While women gained the vote in 1920 with the ratification of the Nineteenth Amendment, it was not until the Voting Rights Act of 1965 that the right to vote for Black women, Indigenous women, and women of color was guaranteed.Areas
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