Main Page
From Observatory
Articles
Author Spotlight
Stephen A. Kowalewski is professor emeritus of anthropology at the University of Georgia.
Esther Afolaranmi is an attorney, humanitarian, researcher, and writer. She is co-executive director of the Fair Start Movement.
Michael Hudson has devoted his career to the study of debt.
Jan Ritch-Frel is a co-founder of the Observatory and a co-editor of Human Bridges.
James R. May, Esq. is Distinguished Professor of Law and Founder of the Global Environmental Rights Institute at Widener University Delaware Law School.
Guides
This guide explores the concept, models, and examples of the peace economy: the giving, sharing, thriving, caring economy without which none of us would be alive. A peace economy is the sharing of resources, a culture of care, and the remembrance that there is enough abundance for all of us on this planet. It is the return to a culture that understands true value and wealth come from nurturing life, love, and joy. We call it a "local" peace economy because it operates at the local level, beginning in the commons. This guide also offers ways to divest from the war economy that is destroying life and well-being on this planet.
The guide will help readers understand the global plastic crisis from multiple angles, including the impact of plastic on human health, wildlife and the environment, the upstream forces in the lifecycle of plastics, the complex reality of recycling plastic, the unique threat posed by tiny plastic particles called nanoplastics, and how two similar cities have handled the plastic issue in different ways.
Our financial system originated in Mesopotamia, where it was designed to ensure economic stability for a community. Over time it has transformed into something much more predatory.
Industrial agriculture, with its heavy reliance on chemical inputs, monoculture cropping, and intensive farming practices, poses a significant threat to the environment and wildlife. The negative impacts of industrial agriculture include wildlife habitat destruction and biodiversity loss, soil degradation, water pollution, antibiotic resistance, major greenhouse gas emissions, and animal cruelty on a massive scale. Sustainable alternatives to industrial agriculture, such as organic farming, small-scale farming, regenerative farming, and veganic farming—offer a better way forward. These sustainable farming practices not only offer a way to produce food while minimizing harm, ensuring a more resilient and sustainable food system for future generations, but can also solve existential problems like climate change.
This guide explores the promise and perils of renewable energy. Can renewable energy achieve the emissions cuts we need to avoid the worst impacts of the climate crisis? Can we avoid an energy crisis if we abandon fossil fuels? What is the dark truth behind bioenergy? Is hydropower a real or false solution? Is the renewable energy transition succeeding or failing?
New Additions
We know from history that there are many ways we can live together—let’s explore the idea.
Hydropower dams, initially celebrated as feats of engineering, are now scrutinized for their negative environmental and societal impacts.
We must ensure ecocentric standards to reverse environmental and social injustices.
A Collection of Simple Recipes for Beginners in Cookery
Our food system is linked to an economic system fundamentally biased against what’s good for people and the planet.
Classics
“The Shame of the Cities is a book written by American author Lincoln Steffens. Published in 1904, it is a collection of articles which Steffens had written for McClure’s Magazine. It reports on the workings of corrupt political machines in several major cities in the United States, along with a few efforts to combat them. It is considered one of several early major pieces of muckraking journalism, but Steffens later claimed that the work made him ‘the first muckraker.’” (Source: Wikipedia)
From Wikipedia:
- “Woman in the Nineteenth Century is a book by American journalist, editor, and women’s rights advocate Margaret Fuller. Originally published in July 1843 in The Dial magazine as ‘The Great Lawsuit. Man versus Men. Woman versus Women,’ it was later expanded and republished in book form in 1845.”
- “The basis for Fuller’s essay is the idea that man will rightfully inherit the earth when he becomes an elevated being, understanding of divine love. There have been periods in time when the world was more awake to this love, but people are sleeping now; however, everyone has the power to become enlightened. Man cannot now find perfection because he is still burdened with selfish desires, but Fuller is optimistic and says that we are on the verge of a new awakening. She claims that in the past man, like Orpheus for Eurydice, has always called out for woman, but soon will come the time when women will call for men, when they will be equals and share divine love.”
From Wikipedia:
- “A Voice from the South: By a Black Woman of the South is the first book by American author, educator, and activist Anna J. Cooper. First published in 1892, the book is widely viewed as one of the first articulations of Black feminism. The book is divided into two parts, ‘Soprano Obligato’ and ‘Tutti Ad Libitum.’ Each section contains four individual essays. This book led to the term ‘Cooperian’ being coined when speaking about Anna J. Cooper. It is considered one of the first, full-length Black feminist texts.”
- Overview
- “A Voice from the South compiles a series of essays that touched on a variety of topics, such as race and racism, gender, the socioeconomic realities of Black families, and the administration of the Episcopal Church.”
- “The book advanced a vision of self-determination through education and social uplift for African-American women. Its central thesis was that the educational, moral, and spiritual progress of Black women would improve the general standing of the entire African-American community. She says that the violent natures of men often run counter to the goals of higher education, so it is important to foster more female intellectuals because they will bring more elegance to education. She noted Black women whose accomplishments could rival those of men, including Phillis Wheatley, Sojourner Truth, Fanny Jackson Coppin, and Edmonia Lewis. Cooper advanced the view that it was the duty of educated and successful Black women to support their underprivileged peers in achieving their goals. Through this view Cooper’s style was deemed ‘Cooperian,’ as a direct comparison to other male canonical theorists. …”
- “A Voice from the South was published during a period that saw a burst of intellectual publications by Black women. Cooper’s book was published the same year as Lucy Delaney’s From the Darkness Cometh the Light; or, Struggles for Freedom, Ida B. Wells’s Southern Horrors: Lynch Law in All Its Phases, and Frances Ellen Watkins Harper’s Iola Leroy; or, Shadows Uplifted.”
This article on "the woman question" of the right for American women* to vote appeared in Popular Science Monthly, Volume 49, in June 1896. Two months later, Popular Science Monthly's editors attacked Tweedy's argument in an Editor's Table section titled "Women and Politics," reproduced below for historical context depicting the attitude of most men (and some women) of Tweedy's time:
- "The Monthly has lately given place to two articles on the subject of the demand which is now being made by some women on behalf of their sex to be allowed to participate in political life on a footing of perfect equality with men. One of our contributors [George F. Talbot, 'The Political Rights and Duties of Women'] has tried to show cause why the demand should not be granted, taking the ground that the change would be injurious to society as a whole and particularly injurious to the female sex. The other [Tweedy, below] treats the arguments of the first with scorn, and, if we are not mistaken, betrays not a little of that 'antagonism of the sexes' which nevertheless she declares to be 'unnatural and vicious.' The question is one which ought to be discussed with complete dispassionateness; and we think that on this score there was no fault to find with the earlier of the two contributions, that by Mr. George F. Talbot, in our May number."
The editors go on to dismiss Tweedy's argument because "As long as men alone do the voting, they are supposed to represent the non-voting sex. Every man has or has had a mother, most have one or more sisters, and a very large proportion have wives. Every man's vote, therefore, … ought to express his consciousness of and respect for the family tie." They continue, "What is mainly needed, in our opinion, is the deepening of the sense of trusteeship in men." Nevertheless, the "women agitators," described below by Tweedy, fought on until women won the right to vote with the 1920 passage of the 19th Amendment.
✲ It should be noted that the public debate at the time often considered the voting rights of only white women. While women gained the vote in 1920 with the ratification of the Nineteenth Amendment, it was not until the Voting Rights Act of 1965 that the right to vote for Black women, Indigenous women, and women of color was guaranteed.
This 1847 memoir was written by prominent activist and writer William Wells Brown to support the abolitionist movement. It chronicles Brown’s cruel treatment as an enslaved man, the horrors that he witnessed, and his multiple escape attempts for freedom.
Note: This book is part of a historical collection and may include offensive language.
Areas
