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Author Spotlight
Hal Whitehead is a professor at Dalhousie University in Canada.
Omala Snyder studies English literature, creative writing, and international relations at Dartmouth College.
Doug Tallamy is the T. A. Baker Professor of Agriculture in the Department of Entomology and Wildlife Ecology at the University of Delaware and co-founder of Homegrown National Park.
Robin Scher is a freelance writer and journalist based in South Africa.
Orin Langelle is the director of Langelle Photography and co-founder of Global Justice Ecology Project.
Guides
In a democratic society, the power to address the climate crisis lies with the people. And it begins at home, our backyards, our neighborhoods and local communities.
When we think about effective climate action, there are many different factors and options to consider, from working within your local community to advance climate resiliency projects and urging the media to meet its climate commitments, to supporting the growth and popularity of climate fiction. Climate action can also be aided by reframing the climate crisis. Instead of seeing it only through a scientific lens but rather as a form of oppression by the wealthy elite or a matter of children’s rights, the climate crisis can be addressed on a systemic, sociopolitical level.
This guide explores various ways to approach climate action and activism, including concrete examples you can use in your own backyard and local community, plus success stories that can be emulated and reproduced wherever you are.
This guide explores the concept, models, and examples of the peace economy: the giving, sharing, thriving, caring economy without which none of us would be alive. A peace economy is the sharing of resources, a culture of care, and the remembrance that there is enough abundance for all of us on this planet. It is the return to a culture that understands true value and wealth come from nurturing life, love, and joy. We call it a "local" peace economy because it operates at the local level, beginning in the commons. This guide also offers ways to divest from the war economy that is destroying life and well-being on this planet.
This guide will take you through examples of the regenerative, moneyless economy that is sometimes called “collaborative consumption.” The moneyless, sharing-based economy creates the opportunity to opt out of the mentality of disposability and the idea that “more is better,” both of which many of us are bombarded with from birth. The regenerative, moneyless economy provides an avenue for anyone to move away from the hoarding nightmare that has led to over-full garages and seldom-visited storage sheds, continent-sized trash islands, and enormous heaps of human waste. It does this by way of peer-to-peer systems set up for people to rent or borrow goods rather than buy and own them individually. It involves collaborative systems that supply people with the things they need, when they need them.
The guide will help readers understand the global plastic crisis from multiple angles, including the impact of plastic on human health, wildlife and the environment, the upstream forces in the lifecycle of plastics, the complex reality of recycling plastic, the unique threat posed by tiny plastic particles called nanoplastics, and how two similar cities have handled the plastic issue in different ways.
This guide explores the promise and perils of renewable energy. Can renewable energy achieve the emissions cuts we need to avoid the worst impacts of the climate crisis? Can we avoid an energy crisis if we abandon fossil fuels? What is the dark truth behind bioenergy? Is hydropower a real or false solution? Is the renewable energy transition succeeding or failing?
New Additions
Eating animal products is analogous to the oppressive and unjust actions by powerful humans upon other humans.
As we head into a future shaped by climate change, we must find ways to stabilize societies and reduce conflict. Solutions may lie in the archaeological record.
This “relational facilitator” training team explores the intersection of spirituality and justice work.
By Damon Orion
Bats and vultures may not be widely loved, but their decline has profound negative implications for humans.
Listening to birds benefits our mental health, leading to less stress and paranoia.
Classics
From Wikisource:
- “Ten Days in a Mad-House is a book written by newspaper reporter Nellie Bly and published by Norman Munro in New York City in 1887. The book comprised Blyʼs reportage for the New York World while on an undercover assignment in which she feigned insanity to investigate reports of brutality and neglect at the Womenʼs Lunatic Asylum on Blackwellʼs Island.”
By Nellie Bly
Little is known about American cookbook author Susanna Shanklin Browne, but her motives for writing The Plain Sailing Cook Book are clearly stated in the preface; her inspiration was to write what she believed in 1922 was the first cookbook “successfully adapted to the needs of the person who has never before attempted to cook.” The contents include “the simpler every-day dishes that make up the staple menu of the average American family.” The book’s stated “aim is to provide ‘plain sailing’ for the wholly inexperienced mariner in culinary waters.”
The author expresses empathy for beginner cooks and explains recipes “in such a way as to leave no possible room for doubt or misunderstanding on any point.” “In preparing and arranging each recipe,” she continues, “I have tried to keep continually in mind the person who has never before cooked anything.”
“I have tried to leave nothing to the imagination, nothing to be guessed at, nothing to be decided from previous experience. In a word, I have tried to do as I would be done by, if I were the user of the book instead of the author,” she concludes.
Note: A product of its time, The Plain Sailing Cook Book assumes the reader is “the average housewife” cooking for two. But recipes may be multiplied for larger families, and beginner cooks of all genders and marital statuses will benefit from these basic lessons in cooking.
From Wikipedia:
- “A Voice from the South: By a Black Woman of the South is the first book by American author, educator, and activist Anna J. Cooper. First published in 1892, the book is widely viewed as one of the first articulations of Black feminism. The book is divided into two parts, ‘Soprano Obligato’ and ‘Tutti Ad Libitum.’ Each section contains four individual essays. This book led to the term ‘Cooperian’ being coined when speaking about Anna J. Cooper. It is considered one of the first, full-length Black feminist texts.”
- Overview
- “A Voice from the South compiles a series of essays that touched on a variety of topics, such as race and racism, gender, the socioeconomic realities of Black families, and the administration of the Episcopal Church.”
- “The book advanced a vision of self-determination through education and social uplift for African-American women. Its central thesis was that the educational, moral, and spiritual progress of Black women would improve the general standing of the entire African-American community. She says that the violent natures of men often run counter to the goals of higher education, so it is important to foster more female intellectuals because they will bring more elegance to education. She noted Black women whose accomplishments could rival those of men, including Phillis Wheatley, Sojourner Truth, Fanny Jackson Coppin, and Edmonia Lewis. Cooper advanced the view that it was the duty of educated and successful Black women to support their underprivileged peers in achieving their goals. Through this view Cooper’s style was deemed ‘Cooperian,’ as a direct comparison to other male canonical theorists. …”
- “A Voice from the South was published during a period that saw a burst of intellectual publications by Black women. Cooper’s book was published the same year as Lucy Delaney’s From the Darkness Cometh the Light; or, Struggles for Freedom, Ida B. Wells’s Southern Horrors: Lynch Law in All Its Phases, and Frances Ellen Watkins Harper’s Iola Leroy; or, Shadows Uplifted.”
In this memoir, Frederick Douglass chronicles life as an enslaved boy in the American South, his eventual escape, and his new beginnings as a free man and abolitionist.
Note: This historical memoir may include outdated and offensive language.
This is a speech by Frederick Douglass given on Monday, July 5, 1852, in Rochester, New York. The oration was published as a pamphlet the same year. Annotations were provided by the Wikisource community.
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